“The fundamental concept in social science is Power, in the same sense that Energy is the fundamental concept in physics…The laws of social dynamics are laws which can only be stated in terms of power”(Russell, 1938, p. 10)
There is a belief that everyone under the oppression of privileged people are also privileged. And yet, all nations are tornados with leadership living comfortably as the eye of hypermasculinity playing with weapons of Life destruction. It can appease empathy deficient beings to believe having a cell phone while homeless is a treat of some sort, but children in Sudan are carrying Ak-47’s like PlaySkool brought out a line called, “My First Automatic Weapon”, and passed it out to little tikes. Interesting trade-off or just a fair observation? Or maybe I should have replaced PlaySkool with CIA?
Power is divided in such a way that it can automatically create classes. We sort one another like dry science into nomenclature labeled jars based on how we obtain resources, where we are most influential, and how much influence and resources we have. Our children react to the impact of what we call a star by imitating them and often comparing the status of their parents to that of those they see or hear via media. As it has been documented, litte Afkan boys and girls tend to see them Selves in the light of media imagery that favors lighter human beings over darker human beings.
In much of this discussion, we couple class with notions of money, yet privilege is a seduction of fear. The privilege of US soldiers to barge into any country under the auspice of whatever moral dilemma being sold through media injections while much of domestic voting populace can’t afford their homes is a direct result of their capability to induce fear world wide. That is the privilege. The capturing and psychological wiring of millions of inhabitants of the Western shores of Afrika is the privilege of Anglo America. Part of defending the ideology of privilege is to make the underprivileged think that some how they are secure from harm or of a greater importance than other members of the underprivileged society. Any sort of “privilege” here is solely illusory and bound by systemic, or institutional, customs to be directed any way Anglo-American power brokers or their flunkies need it to go. When the underprivileged babies need to be used for governmental schemes, separate the child from the family; when the men need to be used for labor, separate them from the family. All privilege stems from the system because the system is what provides what we define as privilege.
Since globally there is a system of privilege created and controlled by Anglo Westerners, any privilege is to support functioning of their state of affairs. Obama can be president because Afkans will support a culturally Anglo-American person with a Kenyan bloodline, especially with privileged Anglo-American credentials. He is not an Afkan, and his US roots are of a Euro-American. His election benefits the privileged system because it justifies it and legitimizes it in the minds of the underprivileged. Since no election is purely of people’s choice, it begs to be asked which privileged parties made selections. It is not the idea of conspiracy–although it would be foolish to think that a country formed from a conspiracy wouldn’t continually have capable conspirers at its helm– it is simply that people with power will act according to that which will allow for maintainance. Yet, status, even in the position of POTUS, is only a definition of percieved attributes and the respect given from such attributions. It can be said that Barrack holds the office of President of the United States, and that would be accurate, yet his status as a half-Kenyan man in a society that deflects privilege from people of darker hues has a bearing on his status rendered from his position as the president. His position is only respected in regards to a power structure that is against him. A sort of math takes place here where the Bush family can use the position to wage personal wars, and yet Obama can’t rally for a colleaugue of his alma mater without being embarrassed by having to apologize to a person light years beneath his stature.
That last sentence is not a nod to elitism. Barrack Obama is in the position of head of the Executive Branch, the branch that commands the military, not just in foreign terroritory, but in domestic US as well. Where police officers can murder a sleeping child and the complaints regarding the case are deflected because of fear from having to organize against the police. Anglo vigilantes can murder Afkan consumers walking in the streets and not face swift punishment for the crime. Underprivileged academics and activist are swayed to fold under the pressure of a propaganda that informs that they must act within a morality that doesn’t exist for the privileged. Police officers barge into a man’s home because he is Afkan living in a residential area of Cambridge, Massachusetts, and that man is arrested because he justifiaby is outraged with the police officer and has to respect that Anglo police officers can make rash errors and demand an apology. Not only demand an apology from the aggrieved home owner, but also demand one from the aggreived home owner’s friend in high places when that friend is the POTUS and asked about his friend. That is privilege. There is no morality being exercised here, in fact, it could be easily settled that there is also no crumble of civility here either.
As I have written in Asylum elsewhere, you simply cannot have privilege in this society if you are other than Euro-American. Even a rich Afkan is either a tool or an enemy of the state. The dominant religions of this society have all factored in an Anglo authority as God, whether Christianity or Islam. This means that not only are we killed or reduced to minions no matter if we are the head of the state, we also perceive the privileged as deserving of the privilege as well as being morally correct. Aiyana Jones gets shot on camera and the response is to overlook her killer who is an Anglo or Euro-American authority figure and attack Afkan gang bangers whom we can use the police to capture, just hope not too many of our other children have to be slaughtered like livestock in the process. That is privilege. There is no privilege in being an Afkan male when you can’t walk down the street sipping your cold tea and not expect to get shot simply for being Afkan. As there can be no electricity in a building not connected to a source that provides that electricity, there can be no privilege in a social situation where that privilege is withheld. Any beliefs to the contrary are simply propaganda directed to confuse and misguide the underprivileged.